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Alter blog » 2005 » décembre

Archive for décembre, 2005

À lire: Rilke

  • Rilke, Les notes de Malte Laurids Brigge. Roman semi-autobiographique du grand poète allement. Extrait dans Kaufman, Existentialism from Dostoevsky to Sartre.

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Rilke: citation

de Malte Laurids Brigge:

“weder Seiende, noch Schauspieler.” - ni Être, ni Acteur

Nous découvrons que nous ne connaissons probablement pas notre rôle. Alors nous cherchons un miroir; nous tentons d’enlever notre maquillage, effacer ce qui est faux afin de ne laisser que le vrai. Mais toujours l’artificiel s’accroche à nous; une trace d’exagération autour des sourcils, les coins de notre bouche plissés persistent. Alors nous continuons notre chemin, ridicules, à peine une demie; ni Être, ni Acteur.

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Link dump: Heidegger

Excellent article sur Heidegger et le Nazisme.

On the one hand there is Heidegger the philosopher, whose monumental Sein und Zeit (Being and Time), published in 1927, sought to change the course of philosophy by transforming the age-old question about the meaning of reality. Heidegger thought that with the collapse of theism in the nineteenth century (the “death of God”) the West had entered the age of nihilism. His goal was to overcome the metaphysical speculations that he believed had helped bring on that collapse and to awaken the modern world to a new sense of what he called “the mystery of Being.” His philosophy, which fills over seventy volumes in his posthumous Gesamtausgabe (Frankfurt: Klostermann), has had a profound effect on French philosophy from Jean-Paul Sartre through Jacques Derrida, on Protestant and Catholic theologians like Rudolf Bultmann and Karl Rahner, and on two decades of literary criticism in Europe and America. His works have been translated into all major languages, including Chinese and Japanese.

Then there is Heidegger the Nazi, that is: the dues-paying member of the NSDAP from 1933 to 1945 (card number 312589, Gau Baden); the outspoken propagandist for Hitler and the Nazi revolution who went on national radio to urge ratification of Hitler’s withdrawal of Germany from the League of Nations; the rector of Freiburg University (April 1933 to April 1934), who told his students, “Let not theories and ‘ideas’ be the rules of your being. The Führer himself and he alone is German reality and its law, today and for the future,” and who wrote to a colleague: “The individual, wherever he stands, counts for nothing. The fate of our people in their State is everything.”

In 1936, when his former student Karl Löwith suggested to Heidegger that his support for Nazism seemed to come from the very essence of his philosophy, “Heidegger agreed with me without reservations and spelled out for me that his concept of ‘historicity’ was the basis for his political ‘engagement.”‘

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Ortega

De Existentialism from Dostoevsky to Sartre:

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Existentialism from Dostoevsky to Sartre: Ortega

Ortega fut un philosophe vaguement existentialiste du début du 20ème siècle. Il exerca une influence non-négligeable chez Heidegger et on peut y voir un rapprochement avec la pensée de Sartre. On doit à Ortega la fameuse maxime”Yo soy yo y mi circunstancia” (”Je suis moi-même et mes circonstances”). Ortega se distingue de la vie impulsive de Nietszche, et s’efforce plutôt de réconcilier la raison avec la circonstance, l’absurde, l’arbitraire.

Résumé de l’extrait “l’homme sans nature” de “l’histoire comme système”:

L’homme a des possibilités de devenir. Ces possibilités ne lui sont pas présentées à prioi; il doit les rencontrer lui-même. L’homme n’est pas libre d’être libre; sa liberté lui est imposée.

L’homme n’a pas de nature. Son passé ne prédit pas sont futur, mais le restreint. L’homme, en un mot, n’a pas de nature; il a une histoire.

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Import: à lire

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Import: déjà lu

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Charest… Charreux

On est encore en train de ridiculiser notre participation à Kyoto avec l’accord du gouvernement Charest de contruire un autre bundle de routes et de ponts. ‘La priorité est au transport en commun’, le rapport BAPE le dit, les groupes d’interventions le disent, même le gouvernement le dit. On nous prend vraiment pour des caves.

http://www.ledevoir.com/2005/12/23/98410.html

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Sur la mondialisation

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